The Electric Mind: One Womans Battle Against Paralysis at the Frontiers of Science (Kindle Single)

Eleven years in the Rocky Mountains and a life on the frontier/Complete
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Planes have a history of crashing. A few years back, I saw an interesting proposal that used the atmosphere of Titan as the fuel for an exploration craft. The ship would land on titan gather the atmosphere, process it into fuel and then fly to another location. It could do this over and over repeatably.

Perhaps a combination of the drone idea, the titan processing fuel idea, and maybe a hybrid of the failed Russian tethered balloon exploration vehicles for mars would make a great exploration vehicle. Exploration of the solar system is pretty much canned now.

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The most we can hope for is a scaled down Apollo program to send 4 men to a small rock near to the Earth. And then, only if we get the true Space powers; the Russians and the Chinese to help us. To be aware of all the signals of one's body with no ability to act upon them seems the height of cruelty.

Perhaps I had not realized sensation would persist into paralysis. One could not even choose to pop a pill into oblivion without outside agency. The experiments of Brainbox aim to someday restore the ability of the body to respond to volition with the aid of an implant.

The story of this research is fascinating. The future applications the stuff of sci-fi. The data paints a panoply of human differential in neural structure. One thing missing is the new research suggesting that movement commences milliseconds before conscious intent. How this would impact the research is intriguing. What remains is this fascinating woman persisting in the face of many of our worst nightmares. In a world in which one researcher found that a large class of students would all receive a guaranteed safe brain implant to play video games faster, the future seems to be speeding to us at light speed.

This is a fascinating glimpse. This was a fascinating look at one person's encounter with the highest of high-tech in a very personal setting.

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My only complaint is that this is too short; I would love more insight into the ethical questions raised by this technology, the personal insights of using this technology to accomplish tasks that her own body could no longer do, and more insight into the technology itself and the processes used to develop this incredible system. I am involved in a similar project on the West Coast with a young man as a subject. We have used this book as a way to explain and investigate the history of brain computer interface and the project from the subjects point of view.

This is the only book or publication I have found that does give some insight into the experience of the subject. Since she had a positive experience this has been especially heartening and encouraging to all of us. This surgery and the process of learning to operate a robotic arm with only thoughts is groundbreaking and exciting and holds so much promise for the future. All subjects involved in this type of research are heroes and she was one of the first. Thanks for writing this important book from the perspective of the subject in a very complicated and involved research study.

A heathy young mother suddenly loses her ability to move or talk - but her mind reminds lucid. For decades she has been trapped in her non-functioning body. But far from sinking into depression, she exploits any chance at communicating with others and volunteers to participate in experiments which might help others in her condition - but probably not herself. This book about a young woman who developed paralysis and her struggles with survival and life. Having had tumors inside my own spinal cord, I was particularly interested in the struggles outlined in this book.

This is a great, uplifting story. One person found this helpful. Jessica Benko manages to explain complicated ideas clearly and simply. I enjoyed learning about technological advances that can bring hope to people with locked-in syndrome or who have had limbs amputated. The Summer rendezvous was always chosen in some valley where there was grass for the animals, and game for the camp.

The plains along the Popo Agie, besides furnishing these necessary bounties, were bordered by picturesque mountain ranges, whose naked bluffs of red sandstone glowed in the morning and evening sun with a mellowness of coloring charming to the eye of the Virginia. But as the goods were opened the scene grew livelier. All were eager to purchase, most of the trappers to the full amount of their year's wages; and some of them, generally free trappers, went in debt to the company to a very considerable amount, after spending the value of a year's labor, privation, and danger, at the rate of several hundred dollars in a single day.

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The difference between a hired and a free trapper was greatly in favor of the latter. The hired trapper was regularly indentured, and bound not only to hunt and trap for his employers, but also to perform any duty required of him in camp. The Booshway, or the trader, or the partisan, leader of the detachment, had him under his command, to make him take charge of, load and unload the horses, stand guard, cook, hunt fuel, or, in short, do any and every duty. In return for this toilsome service he received an outfit of traps, arms and ammunition, horses, and whatever his service required.

Besides his outfit, he received no more than three or four hundred dollars a year as wages. There was also a class of free trappers, who were furnished with their outfit by the company they trapped for, and who were obliged to agree to a certain stipulated price for their furs before the hunt commenced. But the genuine free trapper regarded himself as greatly the superior of either of the foregoing classes.

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He had his own horses and accoutrements, arms and ammunition. He took what route he thought fit, hunted and trapped when and where he chose; traded with the Indians; sold his furs to whoever offered highest for them; dressed flauntingly, and generally had an Indian wife and half-breed children. They prided themselves on their hardihood and courage; even on their recklessness and profligacy. Each claimed to own the best horse; to have had the wildest adventures; to have made the most narrow escapes; to have killed the greatest number of bears and Indians; to be the greatest favorite with the Indian belles, the greatest consumer of alcohol, and to have the most money to spend, i.

If his hearers did not believe him, he was ready to run a race with him, to beat him at "old sledge," or to fight, if fighting was preferred,—ready to prove what he affirmed in any manner the company pleased. If the free trapper had a wife, she moved with the camp to which he attached himself, being furnished with a fine horse, caparisoned in the gayest and costliest manner. Her dress was of the finest goods the market afforded, and was suitably ornamented with beads, ribbons, fringes, and feathers.

Her rank, too, as a free trapper's wife, gave her consequence not only in her own eyes, but in those of her tribe, and protected her from that slavish drudgery to which as the wife of an Indian hunter or warrior she would have been subject. The only authority which the free trapper acknowledged was that of his Indian spouse, who generally ruled in the lodge, however her lord blustered outside. One of the free trapper's special delights was to take in hand the raw recruits, to gorge their wonder with his boastful tales, and to amuse himself with shocking his pupil's civilized notions of propriety.

Joe Meek did not escape this sort of "breaking in;" and if it should appear in the course of this narrative that he proved an apt scholar, it will but illustrate a truth—that high spirits and fine talents tempt the tempter to win them over to his ranks. But Joe was not won over all at once. He beheld the beautiful spectacle of the encampment as it has been described, giving life and enchantment to the summer landscape, changed into a scene of the wildest carousal, going from bad to worse, until from harmless noise and bluster it came to fighting and loss of life.

At this first rendezvous he was shocked to behold the revolting exhibition of four trappers playing at a game of cards with the dead body of a comrade for a card-table! Such was the indifference to all the natural and ordinary emotions which these veterans of the wilderness cultivated in themselves, and inculcated in those who came under their influence.

Scenes like this at first had the effect to bring feelings of home-sickness, while it inspired by contrast a sort of penitential and religious feeling also. According to Meek's account of those early days in the mountains, he said some secret prayers, and shed some secret tears.

But this did not last long. The force of example, and especially the force of ridicule, is very potent with the young; nor are we quite free from their influence later in life. If the gambling, swearing, drinking, and fighting at first astonished and alarmed the unsophisticated Joe, he found at the same time something to admire, and that he felt to be congenial with his own disposition, in the fearlessness, the contempt of sordid gain, the hearty merriment and frolicsome abandon of the better portion of the men about him. A spirit of emulation arose in him to become as brave as the bravest, as hardy as the hardiest, and as gay as the gayest, even while his feelings still revolted at many things which his heroic models were openly guilty of.

If at any time in the future course of this narrative, Joe is discovered to have taken leave of his early scruples, the reader will considerately remember the associations by which he was surrounded for years, until the memory of the pious teachings of his childhood was nearly, if not quite, obliterated. To "nothing extenuate, nor set down aught in malice," should be the frame of mind in which both the writer and reader of Joe's adventures should strive to maintain himself.

Before our hero is ushered upon the active scenes of a trapper's life, it may be well to present to the reader a sort of guide to camp life , in order that he may be able to understand some of its technicalities, as they may be casually mentioned hereafter. When the large camp is on the march, it has a leader, generally one of the Booshways, who rides in advance, or at the head of the column.

Near him is a led mule, chosen for its qualities of speed and trustworthiness, on which are packed two small trunks that balance each other like panniers, and which contain the company's books, papers, and articles of agreement with the men. Then follow the pack animals, each one bearing three packs—one on each side, and one on top—so nicely adjusted as not to slip in traveling.

These are in charge of certain men called camp-keepers, who have each three of these to look after. The trappers and hunters have two horses, or mules, one to ride, and one to pack their traps. If there are women and children in the train, all are mounted. Where the country is safe, the caravan moves in single file, often stretching out for half or three-quarters of a mile. On arriving at a suitable spot to make the night camp, the leader stops, dismounts in the particular space which is to be devoted to himself in its midst.

The others, as they come up, form a circle; the "second man" bringing up the rear, to be sure all are there. He then proceeds to appoint every man a place in the circle, and to examine the horses' backs to see if any are sore. The horses are then turned out, under a guard, to graze; but before darkness comes on are placed inside the ring, and picketed by a stake driven in the earth, or with two feet so tied together as to prevent easy or free locomotion. The men are divided into messes: The business of eating is not a very elaborate one, where the sole article of diet is meat, either dried or roasted.

By a certain hour all is quiet in camp, and only the guard is awake. At times during the night, the leader, or the officer of the guard, gives the guard a challenge—"all's well! In the morning at daylight, or sometimes not till sunrise, according to the safe or dangerous locality, the second man comes forth from his lodge and cries in French, " leve, leve, leve, leve, leve! In about five minutes more he cries out again, in French, " leche lego, leche lego!

Again, when the horses have been sufficiently fed, under the eye of a guard, they are driven up, the packs replaced, the train mounted, and once more it moves off, in the order before mentioned. In a settled camp, as in winter, there are other regulations. The leader and the second man occupy the same relative positions; but other minor regulations are observed. The duty of a trapper, for instance, in the trapping season, is only to trap, and take care of his own horses.

When he comes in at night, he takes his beaver to the clerk, and the number is counted off, and placed to his credit. Not he, but the camp-keepers, take off the skins and dry them. In the winter camp there are six persons to a lodge: When a piece of game is brought in,—a deer, an antelope, or buffalo meat,—it is thrown down on the heap which accumulates in front of the Booshway's lodge; and the second man stands by and cuts it up, or has it cut up for him.


I got tire of the 'evil computer' so I've written a series where it begins. A Short Story 0. She promptly gets involved in a murder. The upper pair of cutting teeth extend far into the jaw, with a curve of rather more than a semicircle; and the lower pair of incisors form rather less than a semicircle. True family connection is possible--and this essential guide shows us how. Before he got to where Reese was, he made so much noise that he waked him; and Reese, in a loud whisper, called to him, 'Down, Billy! Operation Genesis - The Collectors Edition:

The first man who chances to come along, is ordered to stand still and turn his back to the pile of game, while the "little Booshway" lays hold of a piece that has been cut off, and asks in a loud voice—"who will have this? In this blind way the meat is portioned off; strongly reminding one of the game of "button, button, who has the button? A gun is never allowed to be fired in camp under any provocation, short of an Indian raid; but the guns are frequently inspected, to see if they are in order; and woe to the careless camp-keeper who neglects this or any other duty.

When the second man comes around, and finds a piece of work imperfectly done, whether it be cleaning the firearms, making a hair rope, or a skin lodge, or washing a horse's back, he does not threaten the offender with personal chastisement, but calls up another man and asks him, "Can you do this properly? But he does not risk forfeiting another ten dollars in the same manner. In the spring, when the camp breaks up, the skins which have been used all winter for lodges are cut up to make moccasins: This is an important quality in a moccasin, as a trapper is almost constantly in the water, and should not his moccasins be smoked they will close upon his feet, in drying, like a vice.

Sometimes after trapping all day, the tired and soaked trapper lies down in his blankets at night, still wet. But by-and-by he is wakened by the pinching of his moccasins, and is obliged to rise and seek the water again to relieve himself of the pain. For the same reason, when spring comes, the trapper is forced to cut off the lower half of his buckskin breeches, and piece them down with blanket leggins, which he wears all through the trapping season.

The business of the rendezvous occupied about a month. In this period the men, Indian allies, and other Indian parties who usually visited the camp at this time, were all supplied with goods. The remaining merchandise was adjusted for the convenience of the different traders who should be sent out through all the country traversed by the company. Sublette then decided upon their routes, dividing up his forces into camps, which took each its appointed course, detaching as it proceeded small parties of trappers to all the hunting grounds in the neighborhood.

These smaller camps were ordered to meet at certain times and places, to report progress, collect and cache their furs, and "count noses. This year, in the absence of Smith and Jackson, a considerable party was dispatched, under Milton Sublette, brother of the Captain, and two other free trappers and traders, Frapp and Jervais, to traverse the country down along the Bighorn River.

Captain Sublette took a large party, among whom was Joe Meek, across the mountains to trap on the Snake River, in opposition to the Hudson's Bay Company. The Rocky Mountain Fur Company had hitherto avoided this country, except when Smith had once crossed to the head-waters of the Snake with a small party of five trappers. But Smith and Sublette had determined to oppose themselves to the British traders who occupied so large an extent of territory presumed to be American; and it had been agreed between them to meet this year on Snake River on Sublette's return from St.

Louis, and Smith's from his California tour. What befel Smith's party before reaching the Columbia, has already been related; also his reception by the Hudson's Bay Company, and his departure from Vancouver. Sublette led his company up the valley of the Wind River, across the mountains, and on to the very head-waters of the Lewis or Snake River. Here he fell in with Jackson, in the valley of Lewis Lake, called Jackson's Hole, and remained on the borders of this lake for some time, waiting for Smith, whose non-appearance began to create a good deal of uneasiness.

At length runners were dispatched in all directions looking for the lost Booshway. The detachment to which Meek was assigned had the pleasure and honor of discovering the hiding place of the missing partner, which was in Pierre's Hole, a mountain valley about thirty miles long and of half that width, which subsequently was much frequented by the camps of the various fur companies. He was found trapping and exploring, in company with four men only, one of whom was Black, who with him escaped from the Umpqua Indians, as before related. Do you fancy you should give much time to lamenting the less lucky fellows who were left behind frozen, starved, or scalped?

You would be fortifying yourself against to-morrow, when the same terrors might lay in wait for you. Jedediah Smith was a pious man; one of the few that ever resided in the Rocky Mountains, and led a band of reckless trappers; but he did not turn back to his camp when he saw it attacked on the Umpqua, nor stop to lament his murdered men. The law of self-preservation is strong in the wilderness. In the conference which took place between Smith and Sublette, the former insisted that on account of the kind services of the Hudson's Bay Company toward himself and the three other survivors of his party, they should withdraw their trappers and traders from the western side of the mountains for the present, so as not to have them come in conflict with those of that company.

To this proposition Sublette reluctantly consented, and orders were issued for moving once more to the east, before going into winter camp, which was appointed for the Wind River Valley. The Blackfeet were the tribe most dreaded in the Rocky Mountains, and went by the name of "Bugs Boys," which rendered into good English, meant "the devil's own. They are Ishmaelites of the first order, always with weapon in hand, ready for action. The young braves of the tribe, who are destitute of property, go to war for booty; to gain horses, and acquire the means of setting up a lodge, supporting a family, and entitling themselves to a seat in the public councils.

The veteran warriors fight merely for the love of the thing, and the consequence which success gives them among their people. They are capital horsemen, and are generally well mounted on short, stout horses, similar to the prairie ponies, to be met with in St. When on a war party, however, they go on foot, to enable them to skulk through the country with greater secrecy; to keep in thickets and ravines, and use more adroit subterfuges and stratagems. Their mode of warfare is entirely by ambush, surprise, and sudden assaults in the night time.

If they succeed in causing a panic, they dash forward with headlong fury; if the enemy is on the alert, and shows no signs of fear, they become wary and deliberate in their movements. These they procure at the trading post of the American Fur Company, on Maria's River, where they[Pg 62] traffic their peltries for arms, ammunition, clothing, and trinkets. They are extremely fond of spirituous liquors and tobacco, for which nuisances they are ready to exchange, not merely their guns and horses, but even their wives and daughters. As they are a treacherous race, and have cherished a lurking hostility to the whites, ever since one of their tribe was killed by Mr.

Lewis, the associate of General Clarke, in his exploring expedition across the Rocky Mountains, the American Fur Company is obliged constantly to keep at their post a garrison of sixty or seventy men. The bands infesting the Wind River Mountains, and the country adjacent, at the time of which we are treating, were Gros Ventres of the Prairies, which are not to be confounded with the Gros Ventres of the Missouri, who keep about the lower part of that river, and are friendly to the white men.

Sublette's camp commenced moving back to the east side of the Rocky Mountains in October. The beaver were very plenty on Henry's fork, and our young trapper had great success in making up his packs; having learned the art of setting his traps very readily. The manner in which the trapper takes his game is as follows: He has an ordinary steel trap weighing five pounds, attached to a chain five feet long, with a swivel and ring at the end, which plays round what is called the float, a dry stick of wood, about six feet long.

The trapper wades out into the stream, which is shallow, and cuts with his knife a bed for the trap, five or six inches under water. He then takes the float out the whole length of the chain in the direction of the centre of the stream, and drives it into the mud, so fast that the beaver cannot draw it out; at the same time tying the other end by a thong to the bank. A small stick or twig, dipped in musk or castor, serves for bait, and is placed so as to hang directly above the trap, which is now set. The trapper then throws water plentifully over the adjacent bank to conceal any foot prints or scent by which the beaver would be alarmed, and going to some distance wades out of the stream.

In setting a trap, several things are to be observed with care: In the latter case, when the hunter visits his traps in the morning, he is under the necessity of plunging into the water and swimming out to dive for the missing trap, and his game. Should the morning be frosty and chill, as it very frequently is in the mountains, diving for traps is not the pleasantest exercise.

In placing the bait, care must be taken to fix it just where the beaver in reaching it will spring the trap. If the bait-stick be placed high, the hind foot of the beaver will be caught: The manner in which the beavers make their dam, and construct their lodge, has long been reckoned among the wonders of the animal creation; and while some observers have claimed for the little creature more sagacity than it really possesses, its instinct is still sufficiently wonderful.

It is certainly true that it knows how to keep the water of a stream to a certain level, by means of an obstruction; and that it cuts down trees for the purpose of backing up the water by a dam. It is not true, however, that it can always fell a tree in the direction required for this purpose. The timber about a beaver dam is felled in all directions; but as trees that grow near the water, generally lean towards it, the tree, when cut, takes the proper direction by gravitation alone. The beaver then proceeds to cut up the fallen timber into lengths of about three feet, and to convey them to the spot where the dam is to be situated, securing them in their places by means of mud and stones.

The work is commenced when the water is low, and carried on as it rises, until it has attained the desired height. And not only is it made of the requisite height and strength, but its shape is suited exactly to the nature of the stream in which it is built. If the water is sluggish the dam is straight; if rapid and turbulent, the barrier is constructed of a convex form, the better to resist the action of the water. When the beavers have once commenced a dam, its extent and thickness are continually augmented, not only by their labors, but by accidental accumulations; thus accommodating itself to the size of the growing community.

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At length, after a lapse of many years, the water being spread over a considerable tract, and filled up by yearly accumulations of drift-wood and earth, seeds take root in the new made ground, and the old beaver-dams become green meadows, or thickets of cotton-wood and willow. The food on which the beaver subsists, is the bark of the young trees in its neighborhood; and when laying up a winter store, the whole community join in the labor of selecting, cutting up, and carrying the strips to their storehouses under water.

They do not, as some writers have affirmed, when cutting wood for a dam strip off the bark and store it in their lodges for winter consumption; but only carry under water the stick with the bark on. The upper pair of cutting teeth extend far into the jaw, with a curve of rather more than a semicircle; and the lower pair of incisors form rather less than a semicircle. Sometimes, one of these teeth gets broken and then the opposite tooth continues growing until it forms a nearly complete circle.

The chewing muscle of the beaver is strengthened by tendons in such a way as to give it great power. But more is needed to enable the beaver to eat wood. The insalivation of the dry food is provided for by the extraordinary size of the salivary glands. The loss of an incisor involves the formation of an obstructive circular tooth; deficiency of saliva renders the food indigestible; and when old age comes and the enamel is worn down faster than it is renewed, the beaver is not longer able to cut branches for its support.

Old, feeble and poor, unable to borrow, and ashamed to beg, he steals cuttings, and subjects himself to the penalty assigned to theft. Aged beavers are often found dead with gashes in their bodies, showing that they have been killed by their mates. In the fall of , a very aged beaver was caught in one of the dams of the Esconawba River, and this was the reflection of a great authority on the occasion, one Ah-she-goes, an Ojibwa trapper: On the Upper Missouri, they cut the cotton tree and the willow bush; around Hudson's Bay and Lake Superior, in addition to the willow they cut the poplar and maple, hemlock, spruce and pine.

The cutting is round and round, and deepest upon the side on which they wish the tree to fall. Indians and trappers have seen beavers cutting trees. The felling of a tree is a family affair. No more than a single pair with two or three young ones are engaged at a time.

The adults take the cutting in turns, one gnawing and the other watching; and occasionally a youngster trying his incisors. The beaver whilst gnawing sits on his plantigrade hind legs, which keep him conveniently upright. When the tree begins to crackle the beavers work cautiously, and when it crashes down they plunge into the pond, fearful lest the noise should attract an enemy to the spot. After the tree-fall, comes the lopping of the branches. A single tree may be winter provision for a family. Branches five or six inches thick have to be cut into proper lengths for transport, and are then taken home.

The lodge of a beaver is generally about six feet in diameter, on the inside, and about half as high. They are rounded or dome-shaped on the outside, with very thick walls, and communicate with the land by subterranean passages, below the depth at which the water freezes in winter. Each lodge is made to accommodate several inmates, who have their beds ranged round the walls, much as the Indian does in his tent.

They are very cleanly, too, and after eating, carry out the sticks that have been stripped, and either use them in repairing their dam, or throw them into the stream below. During the summer months the beavers abandon their lodges, and disport themselves about the streams, sometimes going on long journeys; or if any remain at home, they are the mothers of young families. About the last of August the community returns to its home, and begins preparations for the domestic cares of the long winter months.

An exception to this rule is that of certain individuals, who have no families, make no dam, and never live in lodges, but burrow in subterranean tunnels.

They are always found to be males, whom the French trappers call "les parasseux," or idlers; and the American trappers, "bachelors. The trapping season is usually in the spring and autumn. But should the hunters find it necessary to continue their work in winter, they capture the beaver by sounding on the ice until an aperture is discovered, when the ice is cut away and the opening closed up. Returning to the bank, they search for the subterranean passage, tracing its connection with the lodge; and by patient watching succeed in catching the beaver on some of its journeys between the water and the land.

This, however, is not often resorted to when the hunt in the fall has been successful; or when not urged by famine to take the beaver for food. The survivors then become extremely shy, and can scarcely be "brought to medicine," to use the trappers' phrase for "taking the bait. The beaver being now completely "up to trap," approaches them cautiously, and springs them, ingeniously, with a stick. At other times, he turns the traps bottom upwards, by the same means, and occasionally even drags them to the barrier, and conceals them in the mud.

The trapper now gives up the contest of ingenuity, and shouldering his traps, marches off, admitting that he is not yet "up to beaver. In an instant's time, Fitzpatrick was mounted, and commanding the men to follow, he galloped at headlong speed round and round the camp, to drive back such of the horses as were straying, or had been frightened from their pickets. In this race, two horses were shot under him; but he escaped, and the camp-horses were saved.

The battle now was to punish the thieves. They took their position, as usual with Indian fighters, in a narrow ravine; from whence the camp was forced to dislodge them, at a great disadvantage. This they did do, at last, after six hours of hard fighting, in which a few men were wounded, but none killed. The thieves skulked off, through the canyon, when they found themselves defeated, and were seen no more until the camp came to the woods which cover the western slope of the Rocky Mountains.

But as the camp moved eastward, or rather in a northeasterly direction, through the pine forests between Pierre's Hole and the head-waters of the Missouri, it was continually harrassed by Blackfeet, and required a strong guard at night, when these marauders delighted to make an attack. The weather by this time was very cold in the mountains, and chilled the marrow of our young Virginian. The travel was hard, too, and the recruits pretty well worn out. One cold night, Meek was put on guard on the further side of the camp, with a veteran named Reese.

But neither the veteran nor the youngster could resist the approaches of "tired Nature's sweet restorer," and went to sleep at their post of duty. When, during the night, Sublette came out of his tent and gave the challenge—"All's well! To quote Meek's own language, "Sublette came round the horse-pen swearing and snorting. He was powerful mad. Before he got to where Reese was, he made so much noise that he waked him; and Reese, in a loud whisper, called to him, 'Down, Billy!

In a few minutes I crept cautiously over to Reese's post, when Sublette asked me how many Indians had been thar, and I told him I couldn't make out their number. In the morning a pair of Indian moccasins war found whar Reese saw the Indians, which I had taken care to leave there; and thus confirmed, our story got us the credit of vigilance, instead of our receiving our just dues for neglect of duty.

It was sometime during the fall hunt in the Pine Woods, on the west side of the Rocky Mountains, that Meek had one of his earliest adventures with a bear. Two comrades, Craig and Nelson, and himself, while out trapping, left their horses, and traveled up a creek on foot, in search of beaver. They had not proceeded any great distance, before they came suddenly face to face with a red bear; so suddenly, indeed, that the men made a spring for the nearest trees. Craig and Meek ascended a large pine, which chanced to be nearest, and having many limbs, was easy to climb.

Nelson happened to take to one of two small trees that grew close together; and the bear, fixing upon him for a victim, undertook to climb after him. With his back against one of these small trees, and his feet against the other, his bearship succeeded in reaching a point not far below Nelson's perch, when the trees opened with his weight, and down he went, with a shock that fairly shook the ground.

But this bad luck only seemed to infuriate the beast, and up he went again, with the same result, each time almost reaching his enemy. With the second tumble he was not the least discouraged; but started up the third time, only to be dashed once more to the ground when he had attained a certain height. At the third fall, however, he became thoroughly disgusted with his want of success, and turned and ran at full speed into the woods. That's the way we hector each other in the mountains.

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If a man gets into trouble he is only laughed at: The country traversed by Sublette in the fall of , was unknown at that period, even to the fur companies, they having kept either farther to the south or to the north. Few, if any, white men had passed through it since Lewis and Clarke discovered the head-waters of the Missouri and the Snake Rivers, which flow from the opposite sides of the same mountain peaks. Even the toils and hardships of passing over mountains at this season of the year, did not deprive the trapper of the enjoyment of the magnificent scenery the region afforded.

Splendid views, however, could not long beguile men who had little to eat, and who had yet a long journey to accomplish in cold, and surrounded by dangers, before reaching the wintering ground. In November the camp left Missouri Lake on the east side of the mountains, and crossed over, still northeasterly, on to the Gallatin fork of the Missouri River, passing over a very rough and broken country. They were, in fact, still in the midst of mountains, being spurs of the great Rocky range, and equally high and rugged.

A particularly high mountain lay between them and the main Yellowstone River. This they had just crossed, with great fatigue and difficulty, and were resting the camp and horses for a few days on the river's bank, when the Blackfeet once more attacked them in considerable numbers. Two men were killed in this fight, and the camp thrown into confusion by the suddenness of the alarm.

Sublette, however, got off, with most of his men, still pursued by the Indians. Not so our Joe, who this time was not in luck, but was cut off from camp, alone, and had to flee to the high mountains overlooking the Yellowstone. Here was a situation for a nineteen-year-old raw recruit! Knowing that the Blackfeet were on the trail of the camp, it was death to proceed in that direction. Some other route must be taken to come up with them; the country was entirely unknown to him; the cold severe; his mule, blanket, and gun, his only earthly possessions.

On the latter he depended for food, but game was scarce; and besides, he thought the sound of his gun would frighten himself, so alone in the wilderness, swarming with stealthy foes. Hiding his mule in a thicket, he ascended to the mountain top to take a view of the country, and decide upon his course. And what a scene was that for the miserable boy, whose chance of meeting with his comrades again was small indeed!

At his feet rolled the Yellowstone River, coursing away through the great plain to the eastward. To the north his eye follows the windings of the Missouri, as upon a map, but playing at hide-and-seek in amongst the mountains.