This book is not yet featured on Listopia. May 24, Kaye Rose rated it it was amazing. I'm honored to say that I know many of the authors in the book from my church. This is a beautiful work on Jesus greatest sermons. Chad Schuitema rated it it was amazing Jul 09, David Park is currently reading it Jan 27, Drew marked it as to-read Jan 27, There are no discussion topics on this book yet. A gracious eye, a tender heart, an open hand, carry with them their divine reward.
Who abhors not the character of the steward who was forgiven ten thousand talents by his master, but would not forgive his fellow-servant a hundred pence? On the other hand, who admires not the mercy which shines in the good Samaritan, who did the neighbour's part? This is the mercy of the gospel, seek especially to shine here — in the mercy that would seek to save the lost sinner; but forget not the mercy that shines in words, looks, and deeds. Mercy is the great need of mankind — sinners need it, saints need it, all need it.
God in Christ Jesus is its source. May we be the channels of its many streams, both to the bodies and to the souls of men. Blessed are the pure in heart; for they shall see God. We now approach the most heavenly and lofty of all the beatitudes, and in some respects the most difficult to make plain to others.
Not, surely, that we should be less acquainted with a pure heart than with a merciful heart, but the object of the pure heart, and the effect of seeing that object, is a blessedness which transcends the power of language. This may be understood from the effect of lower objects which come within our own experience. We look on an object of interest or affection — a face, it may be a mother's face, for example, as sung our christian poet on receiving his mother's picture.
Voice only fails, else how distinct they say, Grieve not my child, chase all thy fears away. Thus we stand, we gaze, absorbed with the tender recollections of the past, the bright anticipations of the future, and the passing over of that "little while" which comes in between. And still we stand in silent meditation; the heart moved to its deepest depths; the eye fixed on that countenance with melancholy delight, until self and all outward things are forgotten.
Such deep emotions may be spoken of to a few — very few — but they must remain for ever undescribed. We must have both the condition of heart and the object to know their full meaning; and so it is with the heart's vision of heavenly things — the glory of God as it shines in the face of Jesus Christ. Let us now endeavour to explain. The moral condition of the heart or soul, is here the important question.
God only being pure absolutely, there must be purity of heart to appreciate Him. There is no thought here, we need scarcely say, of bodily sight, for even Jesus is now hidden from our view. It is only with the eyes of the heart or the moral vision of the soul — which is simply faith — that we can see God or appreciate His excellency and glory; and this blessedness is made to depend on the condition of the heart.
Thus the one acts and re-acts upon the other. The purity of heart which is here pronounced "blessed" may be the result of faithfully following in the line of the earlier beatitudes, especially the first of this class, which leads to the contemplation of God in one of the most attractive aspects of His character — divine mercy. From the commencement to the close of scripture, mercy is spoken of as the grand prerogative and glory of God. The Psalms especially speak much of His "mercy and his truth. It may be well to notice here, that we cannot make or keep the heart pure by trying to do so.
Were we to look within and make the condition of the heart our study and our object, we should sink down, as many have done, into a state of mere mystical, self-occupation. To be merciful, the heart must have an object that is the perfect expression of the divine mercy; to be pure, it must have an object that is absolute in purity. As the heart is not inherently pure, it can only be accounted so by reflecting a pure object; and that object being Christ, we find in Him the true explanation of a pure heart and seeing God.
The heart is purified by faith in Christ, who is the brightness of God's glory, and the express image of His Person. What relief, what rest, the heart finds in finding Him! No theories, no analogies, no efforts, no experience can solve the question or give rest to the mind, but Himself — Himself known as the once lowly but now exalted Man in glory. Now then, my soul, let thine eye rest on Him — the eye of faith, the eye of thy heart. Meditate long, meditate deeply on Him. Gaze now on that "countenance transcendent. Majesty divine as "the King eternal, immortal, invisible, the only wise God," mingling its many glories with the sweet and lowly graces of godly sorrow, meekness, righteousness, mercy, holiness, and peace, together with all goodness, wisdom, and love, is the God whom the pure heart sees; but not only sees, its privilege is to bask in the beams of that moral glory now and for evermore.
But see, I pray thee, that Christ is thy one object; a pure heart must be an undivided heart — a whole heart. Thus and thus only shall thy whole body be full of light. All other objects but dim thy spiritual vision. Such was Israel's blindness, and such it is now, but the day is coming when they shall look on Him whom they rejected, and see in Him the glories and perfection of the Godhead. Then, truly, shall they see God, and know the blessedness of being "pure in heart.
With the people of Israel, we know, this is future; but what of thine own purity of heart, O my soul? Is it a present, deep, divine, blessed reality? Is thy heart pure? These are solemn questions, but proper ones; and God forbid that any of us should speak of those things without knowing them personally in the divine presence. But surely we know Him in whom the holiness of God is perfectly reflected. There only we can see God and have communion with Him. Throughout the New Testament there is much said about purity of heart.
It is looked for as the true condition of all Christians, though, alas, all are not "pure in heart. But scripture means a great deal that is most definite by pureness of heart. The apostle in writing to his son Timothy, says, "Follow righteousness faith, charity, peace with them that call on the Lord out of a pure heart. Only such will suit Him who says, I am "he that is holy, he that is true.
And in his epistle he says, "seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently. The hope of the Lord's coming has thus a transforming power. In looking for Him and waiting for Him now, we seek to purify ourselves even as He is pure.
But when we see him as He is in the glory, we shall be like Him — perfectly conformed to Him in all things. Now we are transformed by degrees, then we shall be conformed completely and for ever. This is also the teaching of 2 Corinthians 3. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. But we are not only transformed into His likeness morally, we are the reflectors of His glory.
Now the believer is the glass in whom the image of the Lord should be seen. Forget not this great truth, O my soul; what can be more important? Oh that this one thought may take possession of thy whole being. The purer the mirror, the more distinct will each feature appear. Language fails to express the heart's joyous wonder in meditating on this highest expression of sovereign grace. To be maintained in outward purity as men reckon, is a great mercy, and one for which we never can be too thankful. Who sees not that Joseph had a purer heart, practically viewed, than Reuben and Judah, and on which have mankind set the seal of their approval?
But to be brought so near to the Lord, and to be so purified by faith as to become like a polished mirror, on which may be reflected His glory, transcends all power to express the praise and thanksgiving due to His most blessed name. But the day is near when thou wilt see thy Lord face to face, and as He is — in all the deep realities of His love and glory. Then no forgetfulness, no failure, no defilements by the way, shall ever dim the lustre of thy mirror, or mar the reflection of His glory. The great promise of the New Jerusalem shall be fulfilled; "they shall see his face, and his name shall be in their forehead.
Higher than this we can never rise; richer in blessing we can never be; and for this consummation of all blessedness, not we only, but our Jesus prays — "that they may be with me where I am, that they may behold my glory, which thou hast given me. And now, in parting with thee, my dear reader, for another month, as we may never meet again, allow me to ask, Is this to be thy eternity of celestial blessedness? Or art thou still undecided in thy soul about the Lord Jesus as thy Saviour?
Why be in doubt? The work required has been done by Jesus; done for thee, if thou wilt only believe; done for the chief of sinners. Thou hast nothing to trust to but His finished work. Oh then, believe in Him, put thy trust in Him, wait for Him, never doubt Him, and thy celestial blessing is secure for ever.
But remember, I pray thee, that without faith — faith in Jesus — there is no blessing, no purity, as we have been seeing, and without purity there can be no heaven for thee.
It will do us good! They are simple but concrete things. This resource, Blessed Are You: Meditations on the. Beatitudes and Daily Life provides an opportunity to . Blessed Are You: Meditations on the Beatitudes [West Shore Evangelical Free Church] on uzotoqadoh.tk *FREE* shipping on qualifying offers. In the sixth.
The city of our God is a pure city, and over its pearly gates these words are written, "There shall in nowise enter into it anything that defileth. The confusing mixtures of time — law and grace, faith and works, Christ and the world, flesh and Spirit, are unknown there — purity characterises everything.
The streets are of pure gold, as it were transparent glass; the walls are jasper, and "a pure river of water of life, clear as crystal, proceedeth out of the throne of God and of the Lamb. The Lord give thee, my dear reader, to come to Jesus now ; give thy heart undividedly to Him: Oh at once bow at His blessed feet. The dark regions of hell, where the lurid glare of its fire unquenchable will only make the darkness more visible, contrasts awfully with the city of glories.
With both before thee, couldst thou hesitate another moment? I must now leave thee with the Lord. May thy motto henceforth be "All for Jesus. Blessed are the peace-makers: The mission of the children of God in this world, has a character which far exceeds, we fear, the measure of our intelligence, faith, and practice. There is a dignity — a moral beauty and glory connected with it, which we too often fail to appreciate. It emanates from God the Father; it partakes of His own moral attributes; it is the reflection, however feeble, of the blessed Lord, who was the perfect reflection of the divine glory.
Every thought, every feeling, of His heart breathed the perfect rest, and rose to the height of the absolute purity and peace of the Godhead. The seven beatitudes shine in all their divine perfectness in the lowly path of the Son of man — Emmanuel, God with us. And He being our life, the features of His character should be produced in us, by faith, through the power of the Holy Ghost. This is the believer's mission whether of Jewish or of christian faith.
In our meditations we muse on both; but chiefly on the application of truth to the latter; though we rejoice in the assurance that Israel will manifest the character and be crowned with the benedictions of all the beatitudes, in the latter day. However valuable they may be to the Christian now, they look forward to the setting up of the kingdom in power and glory, and will have their complete fulfilment in that future day.
But in the meantime, the Christian should seek to shine in all the graces which are here pronounced "blessed. Mark then, my soul, and weigh well, what thy mission is, and how it should be characterised. And see that thou beginnest well. Let thy first step be a right one; this is always important. Thou must begin with God, and work out from Him. There is no such thing as working up to God, thou must work from Him. This only is the right way. First learn thy own nothingness in His presence; be weighed and measured there.
Thou wilt find a just balance for self nowhere else. Oh, how many things unworthy of the Christian, this would save him from! In place of being characterised by humility, dependence, and obedience, as the blessed Lord was, we are, from lacking these graces, self-willed and self-sufficient. But having learnt thy lesson well at the Master's feet, thou wilt be fitted to go forth and bear testimony for Him, according to the portrait here given of the believer.
Because of the dishonour done to His name, thou wilt mourn; and like Him, thou wilt meekly bow to that which may be personally trying, and calmly leave things in His hands. Thou wilt also seek to do the will of God, to be merciful to those around thee, and to walk before God with a pure heart.
And this brings us to the last of the seven beatitudes. The distinction is important, as many who have a peaceable nature are the least qualified to make peace, and are in danger of being unfaithful for the sake of peace. But peace-making is quite another thing. It is the grace of the Lord Jesus in blessed activity, pouring oil on the troubled waters — on the tumultuous passions of men.
And this, mark, without compromising the holiness of God, or saying, Peace, peace, when there is no peace. It may occasion much self-denial, much anxiety, much waiting on God much disquiet to one's own mind. The most opposite feelings, convictions, interests, affecting character and happiness for life, may have to be dealt with and weighed in the balances of the sanctuary. But the peace-maker must be impartial; he must see that "mercy and truth meet together, that righteousness and peace kiss each other. Time must be given for God to work: But wherever there is the smallest possibility, consistently with the holiness and truth of God, of bringing peace into a scene of trouble and sorrow, the Christian should remember his privilege and calling, and if in the scene, should reckon upon God for guidance and blessing.
But is every Christian, it may be asked, called to be a peace-maker? Every one has the grace and the privilege of the grace in Christ Jesus for this blessed work, but all have not used it alike. The quality or measure of grace necessary in a peace-maker, depends upon his own state of soul in the presence of God. Are the other features of the Lord's character manifest, we would inquire? Is he enjoying, for example, the blessedness of the last beatitude? He must be right with God Himself, and breathe the sweet peace of communion with Him.
To hunger and thirst after righteousness is the earnest desire to maintain what is right in the sight of God, though it may expose us to the opposition and oppression of the world, or to that of worldly-minded Christians. In the exercise of mercy towards others, thou shalt taste afresh the sweetness of God's mercy to thine own soul. The primary purpose of Christianity is forgiveness. Now we are transformed by degrees, then we shall be conformed completely and for ever. I do not see the road ahead of me. During prayer I ask the Lord to come to my aid because I cannot fulfill my needs alone.
The pure in heart are at peace with God through the precious blood of Christ. Cleansed from all sin — whiter than snow — they see God, and have learnt much in the divine presence that fits them for peace-making. He who walks with God must live in the spirit of self-judgment — must judge all that belongs to himself naturally, and thereby gain complete control over his own spirit, temper, words and ways.
The pure heart is a peaceful heart, loves peace, and earnestly desires the peace and happiness of others. Love rules in such hearts, and overflows in truest charity to all who are in a condition to need the peacemaker. But sound spiritual judgment is necessary, it will be said, in cases of dispute and discipline. Most true; but who so fit to judge spiritually as those who judge themselves, and walk in the light as God is in the light? The sixth beatitude, we have no doubt, is the true preparation for the exercise of the God-like grace of the seventh; or as James says, "First pure, then peaceable.
But what shall we say of those who forget their heavenly mission of peace, and often cause trouble? Few such there are, we humbly trust; but troubles do arise, and the elements of discord must be at work. Yet this may be done by a mistaken zeal for what is called truth and righteousness. And both up to a certain point may be right but who is to judge between them?
Oh, for a son of peace at such a moment! A little wisdom, a little patience, a little charity, a little consideration of human infirmity, a little waiting on the Lord, might save the weak, and satisfy the scruples of the strong. There is no moral or doctrinal evil in the case, it is only a question of apparent inconsistencies, which some minds are too quick in censuring, and others too slow in detecting.
But less than we have just described, has sometimes caused trouble and heart-burnings, which time itself has failed to heal. Thank God, they extend not beyond our present condition of infirmity; all is peace in the paradise above. But a little of that sweet peace brought down by the hand of faith into our present imperfect state, would only be Christ-like, and would save us from many a sorrowful heart and bitter tear. But there is another class less excusable, who forget so far their peaceful mission as to manifest no small disappointment if they suppose that their services are not appreciated.
Displeased and unhappy in themselves, they draw others into their sympathies. A party spirit is apt to spring up, and sorrow must be the result. Wounded vanity, ministerial jealousy, will be found at the root of all such troubles. What could be more sad than for a servant of the Lord to be more concerned for his own importance, than for the peace of his brethren?
But self in some of its ten thousand forms is the prolific source of all our troubles, both spiritual and social. Could we but sink self, and care only for the Lord's glory in walking worthy of that sweetest of all titles — "They shall be called the children of God" — all would be peace and love. How unspeakably important then it must be for every believer to consider well this expression of his character. What can make up for its absence? What can excuse its opposite? He who sows discord from whatever motive, in place of keeping and making peace, has missed his way as a child of God.
True, a Christian may be the occasion of much dispeace in certain circles through his faithfulness to Christ; but that is quite a different thing. Satan may stir up many against him because of his wholeheartedness for Christ. Indeed he may expect this, as our Lord says in Matthew I came not to send peace, but a sword. He will keep clear of strife and contention, meekly suffer for Christ's sake, and pray for the unbelieving and careless around him.
The assemblage of the seven beatitudes with which God has enriched him, should now shine forth according to the position in which he finds himself. A little prudence, a little patience and waiting on God may go far to silence the strife of tongues, to calm the ruffled temper, to remove opposition, and to win hearts for Christ. None of the Christian graces so distinctly reveals God in His children as this peace-making spirit. That which God is, and delights in, is seen in them.
The moral resemblance is manifest, and their sonship is declared. So let thy sonship be verified, O my soul, always, earnestly, fervently pray! God is the great Peace-maker. This is what He has been doing, what He is doing, and what He will do until peace is established for ever in the new heavens and the new earth.
He delights in the title "God of peace;" which occurs seven times in the Epistles. When the demon of strife enters, the God of peace retires. Without peace there can be no edification. When the birth of Jesus was heralded by the heavenly host, they proclaimed, "Glory to God in the highest, and on earth peace, goodwill toward men.
He is the great Reconciler; and hath committed to His ambassadors the word of reconciliation. And thus the blessed work should go on. There God was glorified, and there His good pleasure in men was manifested. Christ made peace by the blood of His cross: Peace with God for ever! Such is thy peace, thy portion; and see that thou goest forth as filled and clothed with peace; and that all thy paths may indeed be paths of peace.
Surely it is to be in the presence of God, cleansed from all sin by the blood of Jesus — reconciled to God through the death of His Son. He has no charge against us now. Christ has answered for all. Peace is established on the solid ground of accomplished righteousness And this is the immediate, sure, everlasting portion of all who believe in Him.
He has bequeathed it as the birthright of all who are born of God. Read it for thyself, my fellow-sinner, in John 14, and believe it for thyself, and trust in Him for thyself; and make good use of thy legacy, it can never grow less by the most extravagant indulgence, or the most liberal distribution. Seek to share it with all who will accept it — to scatter it freely in the cottages of the poor and in the mansions of the rich. Yes, thou canst afford to be liberal, if thou art an heir of peace!
Thy portion can never fail. Its spring the heart of God; its channel, the cross of Jesus; its power, the Holy Spirit; the instrument by which it becomes thine, the word of God. But, remember, I pray thee, unbelief heirs nothing but the righteous judgment of insulted goodness. Unbelief rejects everything that divine goodness has provided — peace, and the God of peace; salvation and the Saviour; heaven and its happiness. And this is what so many think of as a mere passive or negative evil.
But in God's account, it is the active energy of all evil. It rejects the truth, it believes a lie; it refuses peace, it cherishes hostility; it shuts the door of heaven, it opens the gates of hell; its every breath is defiance, its every act is suicidal.
This is unbelief — the fatal sin of unbelief. But faith, even as a grain of mustard seed, will put thee in possession of the sevenfold blessedness of these beatitudes now, and fit thee for the endless blessedness, and unfading glories of thy Father's house on high. Peace with our holy God, Peace from the fear of death, Peace through our Saviour's precious blood, Sweet peace, the fruit of faith, We worship at Thy feet, We wonder and adore, The coming glory scarce more sweet Than sweet the peace before. Blessed are they which are persecuted for righteousness' sake; for theirs is the kingdom of heaven.
Blessed are ye, when men shall revile you, and persecute you, and say all manner of evil against you falsely for my sake. Rejoice and be exceeding glad: Were it not that we leave the children of the kingdom in a hostile world, we might here conclude our "Meditations," in the full assurance of their perfect blessedness. Seven times blessed is divine completeness.
But however blessed, however happy in the divine presence, however fit to inherit the earth in its bright millennial day, however fit to reign with Christ in the higher regions of glory, they still stand in this world just where they stood before they were born of God, and surrounded it may be with the same persons and circumstances as they ever were. This we may see every day. The home that was once cheerful and happy is now a cheerless wilderness. How often the young convert has found himself an alien and a stranger in his father's house — the very house in which he lived all his unconverted days!
But now, he being completely changed, the family not, he has no fellowship with their ways, and they have none with his. All is changed; opposition is inevitable, and persecution in some way or other, especially if he reaches the sevenfold blessedness of his Master's image. Still it is resistance to the grace of God and the Spirit of Christ, as manifested by the young convert. He must now pursue his path alone. So far, it will be observed, we have spoken chiefly of the character of God's children, now we turn to meditate for a little on their position in an evil world.
The moral character of those who belong to Christ rising in grace to the seventh beatitude, must necessarily arouse the spirit of persecution, and expose them to trial, until the kingdom of heaven is set up in power and glory. Had no special blessing been pronounced on this condition of things the disciples might have been ready to say that their state was anything but blessed; that the benediction of heaven on their character only brought down upon themselves the hatred and oppression of mankind.
True, this would have been natural, not spiritual, walking by sight, not by faith; but what will unbelief not say and do? But oh, the grace, the rich, the abounding grace, of our Lord Jesus! He pronounces those twice blessed who are exposed to persecution from the world. This completes the beautiful picture of His people's character and condition, and adds great interest and fulness to every circumstance of their position while the kingdom is in abeyance.
But the Lord plainly sets before His disciples what their new position would be in this world, and the more distinct their likeness to Himself, the heavier would be their persecutions. But He especially refers in this first blessedness of position, to the first group of beatitudes, which are characterised by righteousness; as the last three are by grace. This is righteousness, and the righteousness. For example, a Christian who is walking with the Lord, fears to do what is wrong, he desires to do what is right; he seeks to maintain a conscience void of offence towards God and towards man.
This is the breastplate of righteousness. But he is offered, it may be, certain preferment in his position if he will agree to do something which he fears not to be right. The offer may be a tempting one and he is needy; but no; he waits on the Lord; he brings the matter before Him; light shines, the tempter's object is seen, he positively refuses; righteousness prevails, but he suffers for it.
He is misunderstood, is called foolish, or it may be fanatic and madman. He not only loses what was offered, but what he had; he is no use, he is turned out. Still he can say, My present loss, under the righteous government of God, will prove my eternal gain. He has a clear conscience, a happy heart: Here, O my soul, pause a little.
Let thy meditations be deep, patient, and prayerful, on this most practical subject. Consider, weigh well, I pray thee, the many ways in which thou mayest be faithful or unfaithful! Are there not many shades of practical unrighteousness in the affairs of this life?
But they must all be brought up again and measured by a righteous standard. How solemn, though how blessed the thought, of being manifested before the tribunal of Christ — of having every thought, word, and act, brought into the light, examined and estimated there. Dost thou expect to hear Him say, "Well done, thou good and faithful servant? Be manifested before Him now: After what the Lord has said of blessedness here, what must it be hereafter, when He will have everything His own way, and when every blessedness shall have its full and everlasting reflection in us!
Now may we fear to sin, though we may have to suffer for it. We have now come to the closing beatitude of the kingdom of heaven. It goes back and takes up the last three of the seven, which are characterised by grace — the graces of mercy, pureness, and peace. Thus the different graces of the divine life which ought to shine in all the children of God, are here assembled under the heads of righteousness and grace — that which is right before God, and that which is grace towards man.
The promised blessing to the sufferers for Christ's sake has some sweet and precious peculiarities in it. Nor need we wonder at this; what name like His? There is nothing higher, nothing better; they who have His name have all that God can give; they have every blessedness that will ever be possessed throughout the endless ages of eternity. The promise, observe, is directly personal. This must always be the case when we suffer for His name's sake. This is a much higher thing than suffering for righteousness' sake, though the two may often go together.
Many an upright mind has suffered for righteousness' sake, who knew not the Saviour's love or His saving grace. Naturally upright, they would not stoop to deceive, and suffered for it. Even natural uprightness is too straight for the crooked ways of this sad, deceitful world. Oh, how difficult and trying is the path of the Christian in the midst of it all! Sometimes we go directly from Lectio to Meditatio or Contemplatio as our prayer life starts to flow easier. Sometimes we may get to a point of Meditatio or Contemplatio and have to reverse to Lectio or Oratio again.
There is no firm set direction of prayer. When one of the words or phrases in bold print, or one of the sentences, strike you, go to the subsequent, associated text; namely, Poor in Spirit , Mourn , Meek , Spiritual Hunger and Thirst , Merciful , Clean pure of Heart , Peacemakers , Persecution , then continue reading at that point.
Blessed are they who hunger and thirst for righteousness, for they will be satisfied. Blessed are the merciful , for they will be shown mercy. Blessed are the clean of heart , for they will see God. Thus they persecuted the prophets who were before you.
Being poor in spirit, I know that being alone, by myself, is not enough. As a poor in spirit person I am needy and the need must come from deep within myself. I need the gifts of understanding , love , peace , and counsel. I also need sharing, guidance, a sense of direction, and inner growth. During prayer I ask the Lord to come to my aid because I cannot fulfill my needs alone. My needs are deep so I invite the Lord to guide me in achieving the blessed gifts he promised.
I am ready to exchange my pride for dependency so God can direct my daily life. I want the Lord to takeover my entire life leaving him to decide my material needs. I understand that while the material is perishable my spiritual treasure remains with me forever. I must let go and trust God because, as a part of blessed creation, he loves me.
I must remember not to cling to feelings of unworthiness because that may be just another subtle form of pride. My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think that I am following your will does not mean that I am actually doing so.
But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road though I may know nothing about it. Therefore will I trust you always though I may seem to be lost and in the shadow of death. I will not fear for you will never leave me to face my perils alone. Mourn  I can feel the pain of my personal sin but I can also feel the pain of the sin of others. I need to cry out, tearfully but without embarrassment, as Jesus did, allowing others to hear about the pain and anguish from which I suffer.
There can be numerous sources of sorrow in my life. Sorrow can come from a death, abandonment, divorce, or disappointment. All of these, or any disturbing change in my life, can cause grief. When I experience sorrow, it is driven by my ego; that is, having some relationship to one of my personal desires or to a personal expectation.
There are times when I get tired and become hopeless from grieving. When I get this way I must allow myself to feel it …just feel it …and quit fighting it. With a little prayer it will be lifted from me. Although an odd combination, I know that there can be joy joined with my sorrow simultaneously.