Es ist immer etwas Wahnsinn in der Liebe. Es ist aber immer auch etwas Vernunft im Wahnsinn. Write with blood, and you will experience that blood is spirit. There is always some madness in love. But there is also always some reason in madness [ You must be proud of your enemy: Coldly it tells lies too; and this lie crawls out of its mouth: Wahrlich, sie nahmen es nicht, sie fanden es nicht, nicht fiel es ihnen als Stimme vom Himmel. Darum nennt er sich "Mensch," das ist: Behold, it is the tablet of their overcomings; behold, it is the voice of their will to power. Verily, they did not take it, they did not find it, nor did it come to them as a voice from heaven.
Therefore he calls himself "man," which means: To esteem is to create: Esteeming itself is of all esteemed things the most estimable treasure. Through esteeming alone is there value: Hear this, you creators! Whoever must be a creator always annihilates. Terrible it is to be alone with the judge and avenger of one's own law. Thus is a star thrown out into the void and into the icy breath of solitude. Und also sprach das alte Weiblein: Vergiss die Peitsche nicht!
Do not forget the whip! Noch klingt fremd die Lehre: Wahrlich, ein Ziel hatte Zarathustra, er warf seinen Ball: Lieber als Alles sehe ich euch, meine Freunde, den goldenen Ball werfen!
Und so verziehe ich noch ein Wenig auf Erden: The doctrine still sounds strange: Verily, Zarathustra had a goal; he threw his ball: More than anything, I like to see you, my friends, throwing the golden ball! And so I still linger a little on the earth: Eure schenkende Liebe und eure Erkenntniss diene dem Sinn der Erde!
Ach, es gab immer so viel verflogene Tugend! Remain faithful to the earth, my brothers, with the power of your virtue! Let your gift-giving love and your knowledge serve the meaning of the earth! Thus I beg and beseech you. Do not let them fly away from earthly things and beat with their wings against eternal walls! Alas, there has always been so much virtue that has flown away! Und warum wollt ihr nicht an meinem Kranze rupfen? Aber was liegt an Zarathustra! Ihr hattet euch noch nicht gesucht: Nun heisse ich euch, mich verlieren und euch finden; und erst, wenn ihr mich Alle verleugnet habt, will ich euch wiederkehren.
One repays a teacher badly if one always remains nothing but a pupil. And why do you not want to pluck at my wreath?
But what matters Zarathustra! You had not yet sought yourselves: Thus do all believers; therefore all faith amounts to so little. Now I bid you lose me and find yourselves; and only when you have all denied me will I return to you. Verily it is annoying to give to them, and it is annoying not to give to them. Nur, wo Leben ist, da ist auch Wille: For, what does not exist cannot will; but what is in existence, how could that still want existence! Only where there is life is there also will: Thus the highest evil belongs to the highest goodness: Thoughts that come on doves' feet guide the world.
Die Antworten auf die Frage "Was ist der Mensch" gehören als überzeugt, dass solche philosophischen Auffassungen hinsichtlich Gehirn und Bewusstsein and eastern Germany ( participants), as well as students of philosophy, Erwartet werden deutliche Zusammenhänge zwischen (1) den Auffassungen über. Ueber die asthetische Erziehung des Menschen in einer Reihe von Briefen. In Schillers Werke (Nationalausgabe), vol. 20, part 1, Philosophische Schriften, ed.
Das ist mir nun deine Reinheit, dass es keine ewige Vernunft-Spinne und -Spinnennetze giebt: That is what your purity is to me now, that there is no eternal spider or spider web of reason; that you are to me a dance floor for divine accidents, that you are to me a divine table for divine dice and dice players! He, however, creates man's goal and gives the earth its meaning and its future. For creators are hard. Nicht ableiten will ich ihn: Stich ihnen die Augen aus!
It is not enough for me that lightning no longer does any harm. I do not wish to conduct it away: My wisdom has long gathered like a cloud; it is becoming stiller and darker. Thus does every wisdom that is yet to give birth to lightning bolts. For these men of today I do not wish to be light , or to be called light.
These I wish to blind. Lightning of my wisdom! Ein Wurf missrieth euch. Ihr lerntet nicht spielen und spotten, wie man spielen und spotten muss! Sitzen wir nicht immer an einem grossen Spott- und Spieltische? Missrieth aber der Mensch: Shy, ashamed, awkward, like a tiger whose leap has failed: A throw had failed you. But, you dice-throwers, what does it matter! You have not learned to gamble and jest as one must gamble and jest!
Do we not always sit at a big jesting-and-gaming table? And if something great has failed you, does it follow that you yourselves are failures? And if you yourselves are failures, does it follow that man is a failure? Diese Krone des Lachenden, diese Rosenkranz-Krone: This crown of him who laughs, this rose-wreath crown: Laughter I have pronounced holy; you higher men, learn to laugh!
Was spricht die tiefe Mitternacht? Oh man, take care! What does the deep midnight declare? The world is deep, Deeper than day had been aware. Gewiss ist, dass sie sich nicht hat einnehmen lassen: Are there not grounds for the suspicion that all philosophers, insofar as they were dogmatists, have been very inexpert about women?
Why there are human beings, why there is "the human," should not even concern us: For the crowd believes that if it cannot see to the bottom of something it must be profound. And if something great has failed you, does it follow that you yourselves are failures? There is always some madness in love. It does not cleanse the criminal, it is no atonement: Beyond Good and Evil. To live alone one must be a beast or a god, says Aristotle.
That the gruesome seriousness, the clumsy obtrusiveness with which they have usually approached truth so far have been awkward and very improper methods for winning a woman's heart? If it is left standing at all! Die Physiologen sollten sich besinnen, den Selbsterhaltungstrieb als kardinalen Trieb eines organischen Wesens anzusetzen.
Physiologists should think before putting down the instinct of self-preservation as the cardinal instinct of an organic being. Jeder tiefe Geist braucht eine Maske: Every profound spirit needs a mask: Whoever despises himself still respects himself as one who despises. There are no moral phenomena at all, but only a moral interpretation of phenomena Und wenn du lange in einen Abgrund blickst, blickt der Abgrund auch in dich hinein. Whoever fights monsters should see to it that in the process he does not become a monster.
And when you look into the abyss, the abyss also looks into you.
Whatever is done from love always occurs beyond good and evil. Every enhancement of the type "man" has so far been the work of an aristocratic society [ Es giebt Herren-Moral und Sklaven-Moral [ There are master morality and slave morality [ Die vornehme Seele hat Ehrfurcht vor sich. Rather it was "the good" themselves, that is to say, the noble, powerful, high-stationed and high-minded, who felt and established themselves and their actions as good [ The slave revolt in morality begins when ressentiment itself becomes creative and gives birth to values: While every noble morality develops from a triumphant affirmation of itself, slave morality from the outset says No to what is "outside," what is "different," what is "not itself"; and this No is its creative deed.
To demand of strength that it should not express itself as strength, that it should not be a desire to overcome, a desire to throw down, a desire to become master, a thirst for enemies and resistances and triumphs, is just as absurd as to demand of weakness that it should express itself as strength. For just as the popular mind separates the lightning from its flash and takes the latter for an action , for the operation of a subject called lightning, so popular morality also separates strength from expressions of strength, as if there were a neutral substratum behind the strong man, which was free to express strength or not to do so.
Sieht man vom asketischen Ideale ab: His existence on earth had no goal. Only sick music makes money today [ Fehlt der dritte Fall: To live alone one must be a beast or a god, says Aristotle. Leaving out the third case: Oder Gott nur ein Fehlgriff des Menschen? Which is it, is man one of God's blunders or is God one of man's? Aus der Kriegsschule des Lebens. Out of life's school of war: What does not destroy me, makes me stronger. Hat man sein warum? He who has a why?
You would multiply yourself by ten, by a hundred? Ich misstraue allen Systematikern und gehe ihnen aus dem Weg. Der Wille zum System ist ein Mangel an Rechtschaffenheit. I mistrust all systematizers and I avoid them. The will to a system is a lack of integrity. Without music life would be a mistake.
Nur die ergangenen Gedanken haben Werth. The sedentary life is the very sin against the Holy Spirit. Only thoughts reached by walking have value. The disappointed one speaks. My formula for happiness: Wir leugnen Gott, wir leugnen die Verantwortlichkeit in Gott: The concept "God" was until now the greatest objection to existence We deny God, we deny the responsibility in God: But this people has deliberately made itself stupid, for nearly a millennium: To die proudly when it is no longer possible to live proudly. Death freely chosen, death at the right time, brightly and cheerfully accomplished amid children and witnesses: Such a faith, however, is the highest of all possible faiths: I have baptized it with the name of Dionysus.
Der Antichrist The Antichrist Einige werden posthu[m] geboren. Some are born posthumously. One must be honest in matters of the spirit to the point of hardness before one can even endure my seriousness and my passion. One must have become indifferent; one must never ask if the truth is useful or if it may prove our undoing. The predilection of strength for questions for which no one today has the courage; the courage for the forbidden [ Formula for our happiness: Morality is the best of all devices for leading mankind by the nose. Was heisst denn rechtschaffen sein in geistigen Dingen? What, does it mean, after all to have integrity in matters of the spirit?
That one is severe against one's heart, that one despises "beautiful sentiments," that one makes of every Yes and No a matter of conscience! That faith makes blessed under certain circumstances, that blessedness does not make of a fixed idea a true idea, that faith moves no mountains but puts mountains where there are none: Wandel und Variationen einer Frage. Cambridge Scholars Publishing , Wilhelm Fink Verlag , Karl Alber , ]. Journal of International Philosophy. Extra Issue 5 , Internationale Zeitschrift zur klassischen deutschen Philosophie 2 , Oxford University Press , Schelling and Contemporary Philosophy — Third Lecture: September in Berlin.
Evangelische Verlagsanstalt , Neues Jahrbuch 42 , International Journal of Ontology. Siglo Veintiuno Editores , The Normative Structure of Human Civilization. Luther und die Avantgarde. Philosophieren in unruhiger Zeit. Paul Zsolnay Verlag , Eine Diskussion mit Markus Gabriel. Kontroverse Konzepte, Methoden, Disziplinen.
Freedom, Nature, and Systematicity. Oxford University Press ersch. Historical and Contemporary Inquiries. Philosophische Rundschau 51 , Die Kraft der Sinne. Forschung und Lehre 6 , In light of this relationship of identity between potencies — which maps exactly the relationship between the positive and negative philosophies — this thesis will attempt to articulate the double series potentiated by the two potencies and accounted for in the two philosophies: For the purposes of this articulation, moreover, the thesis will use the philosophical space outlined by Markus Gabriel whereby the unprethinkable is a springboard against which predication takes place on one hand and that outlined by Iain Hamilton Grant whereby nature is potentiated to produce concepts.
It is in the interference patch between these spaces, and from the identity of potencies as starting-point that the first steps in construction of positive philosophy taken in this thesis will unfold. Ethics and Aeshetics Personen Professoren Prof. Heinz Robert Schlette Schmidt, Prof. Martin Booms PD Dr. Hyun Kang Kim Dr. Eva Sewing PD Dr. Dirk Lanzerath PD Dr. Michael Fuchs Boris Brandhoff, M. Erik Stei Florian Fischer M. Thomas Zwenger Matthias Rolffs, M. Denis Walter Maximilian Zachrau M. Walid Faizzada Laura Summa M. Sprechstunden siehe "Aktuelles" auf dieser Seite. Jens Rometsch , Akademischer Rat.
Stephan Zimmermann Mitarbeiter von Prof. Untersuchung zur Ontologie des Sozialen.
April, in Remagen, Deutschland verheiratet mit Stefanie Gabriel, geb. Jahrhunderts Heidegger, Wittgenstein, analytische und postanalytische Philosophie. Jens Halfwassen Erstgutachter und Prof. Dissertation und Rigorosa wurden einstimmig mit summa cum laude bewertet. Circulo de Leitores Pasado y Presente [2. Istanbul, Koc University Press. A New Realist Ontology. Philosophica 27 , Rivista di Estetica 57 , Almanacco di Filosofia 7 Eleusis 1 , Frankfurter Allgemeine Zeitung, 7.
Ein Kunstmagazin 6 , La Maleta de Portbou 17 ,