The Causal Man

Aristotle on Causality
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follow link In the tradition of Samael Aun Weor it is taught that most people have only incarnated a fraction of the causal body or human soul. This fraction is known as the Essence or the Buddhata , which in humanity is bottled up in the psychological aggregates that constitute the ego. Samael Aun Weor states:. Thus, the various aggregates that are within ourselves represent different volitional impulses. There are, therefore, several wills within our psyche which fight against each other.

But when a man has created his Body of Conscious Will [causal body], he has individual willpower he can work with in the whole universe. The way to create the causal body is by working in the "Forge of Cyclops", that is, sexual alchemy between husband and wife. From Wikipedia, the free encyclopedia. Planes of existence Gross and subtle bodies Theosophy Full list. Archived from the original on Blavatsky, Key to Theosophy Arthur E.

Self-Realization Fellowship, , Chapter Retrieved from " https: Hindu philosophical concepts Theosophical philosophical concepts Esoteric cosmology Vedanta. Views Read Edit View history. This page was last edited on 9 April , at By using this site, you agree to the Terms of Use and Privacy Policy. Although the physical limb has gone, the ethereal counterpart is still there.

The surgical removal of that limb created an immense trauma on the body.

In normal circumstances traumas settles themselves on muscles, creating muscle spasms which in turn creates pain. As the physical body by itself is inert, the trauma always happens on the level of the ethereal body, which will pass on the trauma to the physical body, mostly to the muscles.

In the case of an amputated limb, the trauma is still in the ethereal counterpart of that limb, and thus pain is felt. It just does not have the ability to express itself on the physical level. Although the physical body can loose parts or can be deformed during the course of a lifetime, the ethereal body always remains the same. The only change that can happen to the ethereal body is constriction on the energy flow through its fibers also called nadis. This will result in ailments and diseases in the physical body.

The ethereal body absorbs the solar and lunar pranas subtle energies and transforms them into the necessary life energies for the physical body. They keep the physical body not only alive but also healthy. The ethereal body acts especially on the muscles, and with the ethereal body we experience time.

The physical body, as it is composed of physical matter is by itself inert.

David Hume (Stanford Encyclopedia of Philosophy)

The astral body is the body that allows us the experience of emotions, lust, instincts, desires and so on. The astral body does not have organs, although it takes on a form similar to the physical body. It is composed of little astral particles which are in constant movement. The astral can take any shape, but usually it takes the form of the physical body of the present or last incarnation as consciousness has gotten used to identifying itself with this form.

The mental body allows us the experience of thoughts, thinking, and rational processes. It still has a form, but not necessarily a human form. Its form is abstract and geometrical, although it can take on an apparent physical form to make oneself recognizable on the lower levels of existence.

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The mental body cannot think by itself, as it does not have a consciousness by it own. It is more like an automatic body that stores information and transfers what it receives. The mental body is sometimes divided into two: The lower mental body: It contains the knowledge of all past and present incarnations, and the roots of and possibilities of future incarnations. It is the gateway to universal knowledge and spiritual development. Although some authors make a distinction between the causal body and the spiritual body, there are probably one and the same.

The spiritual body allows us to experience the highest forms of human manifestation. We could call it a cosmic body and it is close to divine realm. It is not a real body as it is not subjected to form. On this level the ego ceases to exists. One is free of duality and its constructs.

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Here is the experience of oneness of everything that exists. The spiritual body knows all things, lives in utmost purity, and gathers true, divine knowledge. Its energy vivifies and nourishes all the other bodies of man. As man has different bodies, each body belongs to a particular sphere of existence, or world.

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All the bodies are functioning constantly, whether we are aware of them or not. In the daytime, consciousness is centered in the physical body and the physical world. At night, when the physical body rests, consciousness withdraws and shifts to the astral level. Then consciousness is centered in the astral body and can move around in the astral world. Occasionally it wanders around in the astral world, has a short visit to the mental world, or converses with other astral beings.

Infidelity: "what is" and "what should be."

The quantity of carrot intake is a process that is varied from occasion to occasion. Stimulating questions--look forward to responding later, gotta be away from computer for a few days, chau. He did not note however, that temporality is the only necessary criterion among those aspects. The more instances the associative principles explain, the more assurance we have that Hume has identified the basic principles by which our minds work. According to him, we are by nature cooperators, although at first we cooperate only with members of our own family.

With traumas or accidents consciousness can suddenly shift to the astral body. In the last decades a lot of attention has been given to the so-called near-death-experiences. People died, went out of their body and had certain experiences in the astral world, which they were able to tell when they were brought back to life.

Some people are able to deliberately shift their consciousness to the astral level, while remaining conscious. We usually call this out-of-the-body-experiences. From people who have done this, we have gained information about these worlds.

David Hume

The following is a short overview. The physical world is the most familiar of all world as we spend most of our conscious life in it. The physical world is the most crystallized and most dense of all the world. It allows us to act and work with many different kind of energies, circumstances, actions, and learn a lot about life in the universe. The physical world allows us to evolve. It is not only the residence of physical beings like humans, but there are many non-physical beings which are living in and working through the physical world. The light in the astral world is not like we know in the physical world.

It is a kind of spiritual light that is much brighter and sparkling, although it depends on what level you are. Time and space is also not the same as we know in the physical world.

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Causality is what connects one process (the cause) with another process or state (the effect), .. Taking causation one step further, the type of attribution a person provides influences their future behavior. The intention behind the cause or the. The Causal body - originally Karana-Sarira - is a Yogic and Vedantic concept that was adopted But when a man has created his Body of Conscious Will [causal body], he has individual willpower he can work with in the whole universe.

The astral time and space is different. Astral time is the succession of actions and is relative. When you go from one place to another, one will go faster or slower depending on how fast or slow one wishes to go. This means that one can go to any other place in an instant if one wishes that.

There are landscapes, flowers, trees, road, buildings. The astral environment is constantly created by the people living in that world. As people in the astral world most of them have died on the physical level tend to group together according to their inner state of being, we find many different environments, landscapes, cities and so on, on the astral level. Thus we have heavens and hells, and paces in between. Heaven and hell are not fixed places created by God, but places created by the mind of the people themselves.

We create our own heaven or hell by the way we are living, feeling and thinking, and by our actions. As the astral world is a reflection of the inner state of mind, there is only one language, and that is mind communication. You might call it telepathy if you want to. As the body does not have organs, but it composed of uniform astral matter, one does not have to actually speak to communicate, nor does one has a need to eat or drink, or smell, and so on, but the habits of the previous life on the physical plane are still so strong that when people die and arrive in the astral world, they will continue their habits.

The astral substance is a plastic medium, and is often symbolized by the element of Water. It is both substance and movement, and in constant vibration.

It is twofold, androgynous in nature depending on the degree of polarization. It is volatile and fixed, it attracts and repels, it is negative and positive. It looks for equilibrium between the two poles of duality. From his description it seems that they corresponds with the different types of heavens described by other authors.

The first sphere looks like a copy of the physical world, where the inhabitants live more or less the same life as they did when they were still living in the physical world. The second sphere is more created by the thoughts of the inhabitants, but they have the same life style as in the first sphere. In the third sphere they are instructed in and taught the many arts, crafts and so on. In the forth sphere we find artists who work by themselves, medical people who do research, students who exchange ideas…There are also mental hospitals for those who still have mental problems because of their passing over.

In the fifth and sixth sphere there are researchers like psychoanalysts, specialists, philosophers, mystics who meditate, and religious people.


In the seventh sphere there are no buildings. The inhabitants live in mediation, in seclusion, in silence. Usually the used to be monks and the like in their previous life on earth. When one sheds the astral body one goes over the mental world. These seven astral spheres correspond loosely with the old terms of Morning Land and Summer Land.

Morning Land are those astral spheres that have nice landscapes, with trees, a brilliant sun, and where inhabitants live in love for each other. Summer Land are those areas where the colors are much brighter and more plentiful. The inhabitants here are divided in groups, each has the sign of their order on their robe. Each order embodies a particular mental concept. The lower astral spheres usually serve to receive the newly deceased who need time to adjust to their new environment.

In the very low astral spheres are the so-called hells. Here are the inhabitants who are still stuck in their negative habits, emotions and thoughts.